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Antequera

Antequera

Alcazaba of Antequera

Alcazaba Arco de los Gigantes.jpg
Alcazaba Arco de los Gigantes
Alcazabar Ward.jpg
Alcazabar Ward
Alcazabar steps to the battlements.jpg
Alcazabar steps to the battlements
Alcazabar Wall and Bell Tower.jpg
Wall and Bell Tower
Alcazabar Bell Tower.jpg
Bell Tower
Alcazabar Bedroom Window.jpg
Bedroom Window

Alcazaba of Antequera

The Alcazaba of Antequera is a Moorish fortress in Antequera, Spain. It was erected over Roman ruins in the 14th century to counter the Christian advance from the north.

The fortress is rectangular in shape, with two towers. Its keep (Spanish: Torre del homenaje, 15th century) is considered amongst the largest of al-Andalus, with the exception of the Comares Tower of the Alhambra. It is surmounted by a Catholic bell tower/chapel (Templete del Papabellotas) added in 1582.

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Real Colegiata de Santa María la Mayo

Real Colegiata de Santa María la Mayor
Real Colegiata de Santa María la Mayor
Real Colegiata de Santa María la Mayor
Real Colegiata de Santa María la Mayor
Real Colegiata de Santa María la Mayor
Real Colegiata de Santa María la Mayor
Alcazabar Door.jpg
Real Colegiata de Santa María la Mayor
Real Colegiata de Santa María la Mayor
Real Colegiata de Santa María la Mayor
Real Colegiata de Santa María la Mayor
Real Colegiata de Santa María la Mayor
Real Colegiata de Santa María la Mayor
Real Colegiata de Santa María la Mayor
Real Colegiata de Santa María la Mayor
Real Colegiata de Santa María la Mayor

Real Colegiata de Santa María la Mayor

In 1504, the humanist university of the Real Colegiata de Santa María la Mayor was founded; it became a meeting place for important writers and scholars of the Spanish Renaissance. A school of poets arose during the sixteenth century that included Pedro Espinosa, Luis Martín de la Plaza, and Cristobalina Fernández de Alarcón. A school of sculpture produced artists who were employed mainly on the many churches built, and who were in demand in Seville, Málaga and Córdoba and the surrounding areas. The newly built churches included San Sebastián in the city centre and the largest and most splendid of the city, Real Colegiata de Santa María, with its richly decorated mannerist façade.

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In The City

Mercado de Abastos de Antequera
Mercado de Abastos de Antequera
Mercado de Abastos de Antequera
Mercado de Abastos de Antequera
Plaza San Francisco
Plaza San Francisco
Plaza San Francisco
Plaza San Francisco
Plaza San Francisco
Plaza San Francisco

Conjunto Arqueológico Dólmenes de Antequera

Conjunto Arqueológico Dólmenes de Antequera
Conjunto Arqueológico Dólmenes de Antequera
Dolmen De Viera
Dolmen De Viera
Dolmen De Viera
Dolmen De Viera
Dolmen De Viera
Dolmen De Viera
Dolmen De Viera
Dolmen De Viera
Dolmen De Menga
Dolmen De Menga
Dolmen De Menga
Dolmen De Menga

Antequera Dolmens Site

The Antequera Dolmens Site is a cultural heritage ensemble comprising three cultural monuments (the Dolmen of Menga, Dolmen of Viera and Tholos of El Romeral) and 2 natural mountain features (the Peña de los Enamorados and El Torcal) in and near the city of Antequera in Andalusia, Spain. The cultural institution responsible for its protection is the CADA (Conjunto Arqueológico Dólmenes de Antequera [es], Archeological Ensemble Dolmens of Antequera). It was declared a World Heritage Site in 2016.

The Neolithic Dolmen of Menga represents one of the most important masterpiece of megalithic architecture (Atlantic tradition) based on post-and-lintel construction with an earthen covering, notable for its enormous dimensions that push the size possible in a corridor sepulcher by incorporating the unprecedented solution of intermediate pillars; likewise, the later, Chalcolithic tholos (beehive tomb) of El Romeral complements the two dolmens with its corridor and false dome of drystone masonry (Mediterranean tradition).

Both the Dolmen of Menga and the Tholos of El Romeral have anomalous orientations. The archaeoastronomer Michael Hoskin, who studied the site, noted that, whereas the axes of almost all dolmens around the Mediterranean are oriented to a celestial feature, such as sunrise at dawn on the equinoxes (as occurs in the Dolmen of Viera), the Dolmen of Menga points to the striking nearby peak called the Peña de los Enamorados. This rises abruptly from the plain and contains the contemporaneous rock shelter of Matacabras, in which cave paintings are found. Meanwhile, the Tholos of El Romeral is oriented to the mountains of El Torcal, containing the Cave of the Bull (terrestrial orientation), as well as to the noon sun on the winter solstice (celestial orientation). El Torcal is noted for the extensive, otherworldly karst landscape at its summit. In addition, the Tholos of El Romeral lies along an axis from the Dolmen of Menga to the Peña de los Enamorados. Thus, the Dolmens of Antequera construct a unique megalithic landscape by their relationship with the surrounding natural elements.

The three megalithic monuments reflect a stage of human history in which the first ceremonial monuments in Western Europe were built, according to the two major building traditions of megalithic art (lintel and beehive). This is an unusual proposal on the List of World Heritage Sites as it is not being put forward as a mixed heritage site, in which its cultural value would be added to its natural value, but as an integration and close dialogue between the megalithic architecture and the landscape. A phenomenon of "landscape monumentalization" has occurred here by which the natural landmarks acquire the value of monuments while the manmade constructs present the appearance of a natural landscape.

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About Antequera

The Arab invasion of the Iberian peninsula began in 711 under Tariq ibn-Ziyad. Anticaria was conquered around 716, becoming part of the Umayyad Caliphate under the name Medina Antaquira (Arabic for "Antaquira City"). Umayyad Spain was formally Muslim, but broadly (though not entirely), tolerant of other religions. Amid the Reconquista, a coalition of Christian kings drove the Muslims from Central Spain in the Battle of Las Navas de Tolosa. Over the next few years, the Almohads were defeated and al-Andalus greatly reduced in strength. Medina Antaquira, which at that time had a population of about 2600, became one of the northern cities of the remaining Nasrid Emirate of Granada and an important border town. To defend against the Catholic Spanish troops from the northern kingdoms, fortifications were built and a Moorish castle erected overlooking the city. For about two hundred years, Medina Antaquira was attacked repeatedly.

On 16 September 1410, after a nearly 4-month siege, the city capitulated to a Castilian army led by the infante Ferdinand of Trastámara. The Muslim population was forced to leave their homes, departing to Archidona and Granada. Following a compromise, they surrendered the castle and their Christian slaves in exchange for being provided with beasts of burden to carry their goods out of the city. For two days, they were able to sell their properties. 895 men, 770 women and 863 children left. The settling for new Christian population was tasked to Rodrigo de Narváez. After the conquest and up until 1487, Antequera was attached to Seville from an ecclesial standpoint.

The city became part of the Kingdom of Seville, a realm of the Crown of Castile. On 20 February 1448, despite some earlier reluctance to take such a dangerous measure in a relatively big town, John II granted Antequera the privilege of homicianos, thus easing the conditions for the settling of criminals seeking redemption. However demographic growth in Antequera, a borderland that had been recently endangered by the military campaign undertaken by Muhammad X in the area, did not substantially improve. By 1477 the situation was critical. Nasrids attempted to conquer the city, ravaging the crops and firing housing

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